The Fuller Seminary president sees the church’s moment of cultural exile as a moment of incredible opportunity.
Following Jesus has never been an easy task. All the same, from the time of the disciples until today, Christians have been called to strap on their sandals, so to speak, and walk the road their Lord calls them down. While the basic New Testament call remains the same, though, each age places unique speed-bumps and detours along the path of discipleship. In Called: The Crisis and Promise of Following Jesus Today (InterVarsity Press) Mark Labberton, president of Fuller Theological Seminary, gives a bracing assessment of the challenges facing the North American church, as well as a hopeful invitation to trust the promises of God as we respond to the call of Jesus in the world. Derek Rishmawy, a minister to students and young adults in California, spoke with Labberton about that vision.
You talk about the crisis and the promise of following Jesus. In a nutshell, what’s the crisis?
The crisis we’re facing is that many people outside and inside the church don’t understand what it’s supposed to be about. It has become encrusted with so many cultural, historical, political, economic forms. As these get thicker and thicker, they distance us from the core affirmation of living as disciples of Jesus. If you look at the New Testament and ask “What is the church?” I think the primary answer is: people living their lives as an act of worship and response to Jesus Christ and seeking to live as daily disciples in community and for the sake of their world. The crisis is that Christians inside the church don’t seem to view this way of life as necessary. This leaves outsiders puzzled about the purpose of the church, because so little of it seems related to Jesus.
Theatre Release:March 31, 2014 by The Acton Institute
The statesman and theologian Abraham Kuyper is all but forgotten in his native Netherlands, but his reputation continues to flourish in the United States among Christians looking for better ways to imagine their role in Western society. They often come to Kuyper for his account of the “cultural mandate”—the biblical theme of responsibility for the world so often neglected in narrower versions of conservative Christianity. But they stay for Kuyper’s most distinctive contribution, his carefully developed account of culture’s “spheres,” each with its own features, functions, and significance. The family, government, science, art, education, and more are each essential. None can be reduced to the other, and each requires particular virtues and bequeaths us particular forms of flourishing.
Now, the Dutch Reformed heartland of western Michigan has given us a cultural product that Kuyper surely never imagined, but that would surely make him proud. It is designed to help the church reclaim our true calling: to live out our salvation, in the words its title borrows from the Orthodox writer Alexander Schmemann, “for the life of the world.”
Here Comes Everybody
A curriculum of seven films each lasting 15 to 20 minutes, For the Life of the World: Letters to the Exiles advances a sophisticated theological anthropology. Schmemann’s breathtaking sacramental view of ordinary life is here, as are Kuyper’s distinctive spheres. Kuyper’s fellow Dutch Reformed thinkers Herman Bavinck and Lester DeKoster contribute a high view of common grace and human work, respectively. Catholic theologians such as Josef Pieper and Hans Urs von Balthasar testify to the significance ...
Survey finds many American evangelicals hold unorthodox views on the Trinity, salvation, and other doctrines.
Most American evangelicals hold views condemned as heretical by some of the most important councils of the early church.
A survey released today by LifeWay Research for Ligonier Ministries “reveals a significant level of theological confusion,” said Stephen Nichols, Ligonier’s chief academic officer. Many evangelicals do not have orthodox views about either God or humans, especially on questions of salvation and the Holy Spirit, he said.
Evangelicals did score high on several points. Nearly all believe that Jesus Christ rose from the dead (96%), and that salvation is found through Jesus alone (92%). Strong majorities said that God is sovereign over all people (89%) and that the Bible is the Word of God (88%).
And in some cases the problem seems to be uncertainty rather than heresy. For example, only 6 percent of evangelicals think the Book of Mormon is a revelation from God, but an additional 18 percent aren’t sure and think it might be.
Jesus, Almost as Good as His Father?
Almost all evangelicals say they believe in the Trinity (96%) and that Jesus is fully human and fully divine (88%).
But nearly a quarter (22%) said God the Father is more divine than Jesus, and 9 percent weren’t sure. Further, 16 percent say Jesus was the first creature created by God, while 11 percent were unsure.
No doubt, phrases like “only begotten Son” (John 3:16) and “firstborn of all creation” (Col. 1:15) have led others in history to hold these views, too. In the fourth century, a priest from Libya named Arius (c.250–336) announced, “If the Father begat the Son, then he who was begotten had a beginning. … There was a time when the Son was not.” The ...